 'Refromed Sight' Exhibition View at Gallery Touchart
Artist CV
Reformed Sight
Playing in between - photography VS. realistic representation (ÞÐòØ)
by Lee Joung-hoon (Art Studies/Seoul Foundation for Arts and Culture)
Kwon Doohyoun has thus far depicted landscapes and human figures in gently blurred images. In this effort, under the title of "Reformed Sight," he presents landscapes drawn through light, as though questioning his own work and inquiring into the original meaning of photography. Images generated by bright white light swimming randomly over a black background come to us as diverse landscapes as a result of their similarity to specific shapes we carry in our memories. These photographic efforts, drawn like India ink paintings, are faithful to the fundamental property of photography, with its sense of "recording light." At the same time, the images captured demonstrate a contradictory relationship that forces us to perceive totally new information through images far removed from the object, going against the character of the sajin (ÞÐòØ) ("photograph"), which has the meaning of a "realistic representation" of the actual object. Thus, the artist indulges in the play of searching for diverse possibilities of analysis for the meaning of photography.
Between a return to memory and an escape from realistic representation: Capturing light
The word "photography" means the recording ("graphy") of light ("photo"). Strictly speaking, this is the mechanism of photography's physical and chemical aspects. But the efforts presented by the artist Kwon Doohyoun in this new project do not merely emphasize light in these physical and chemical aspects. Investing all of his creative motivations into the meaning of "light," he fixates on the essence of the photograph as a desperate struggle with light. With this fixation, he forms a dark, nearly black background as a basis and sets his focus on the movement of white flashes of light. On the surface of this dark backdrop, a mysterious landscape is captured, as though the image has been drawn with the light of a neon stick or a flashlight.
In Kwon's art, where the wavering light of objects is recorded, a new landscape opens up, one disconnected from the information of the real object. Randomly drawn light is presented, but the light in these wavering images suddenly transforms into a landscape with a waterfall, an ocean, a wind rising up in a bamboo forest. The associations of these images, if we stop to examine them, come back to an issue of perception emerging from the similarity between the images produced by the captured light and images from our memories, and this represents a departure from the sense of the photograph as transferring the real as it is. These collisions--on one hand correct and on the other mistaken--are contained in pieces that appear to further solidify the concepts pursued by the artist.
Kwon says, "The question of what I am reproducing has no meaning to me. What has meaning to me is how the images I present as the fruit of my artistic endeavors are seen and read by each viewer." Since the beginning, Kwon has mainly been interested in perception of the represented image rather than the definition of photography as representation of the real, and he seems to play with the images formed in the process of clashing that emerges from this collision of meanings and imprecision of image.
Between photography and painting: Defending against similarity and pursuing originality
Photographs are captured through the camera. Subsequent manipulation in the process leading up to the print takes place through a mechanism that is limited in comparison with painting. Because it follows this limited mechanism, the photographer must be cautious of an inundation of similar images. Of course, even with similar images the question of what kind of concept underlies the approach is considered important, but in any case, if the end results of the artistic efforts are too similar to other images, they inevitably end up falling outside the realm of interest. Especially in photography, where the time taken to produce a creative result is incomparably short relative to painting, we frequently see similar images, and this may be a natural outcome. It emerges from conditions in which the creator's intervention is necessarily more limited and indirect than in painting.
The photographic works of Kwon Doohyoun cannot be free from these concerns either. Examples similar to the blurred images shown in his previous efforts have frequently been encountered not only in TV commercials and magazines but also in art photography and paintings, and more can be expected in the future. Conscious of this, Kwon has expressed serious concerns, saying, "I inevitably feel a sense of urgency, because if I don't quickly finish this work and show it before other people start working with this concept, it becomes plagiarism." In this regard, the artist must resolve the issue of his fate as a creator. This resolution would come through depth and the assurance of originality.
In this aspect, Kwon has contemplated his own originality and depth in the current effort and, as a result, obtained new possibilities based on the forms of blurred images appearing in his previous efforts. As new images are created, disconnected from the originally recorded subject, the viewer guesses at the object through associations of similarity connected with the new image. These guesses are of course accompanied by a new narrative as well. When the photograph leaves behind the recorded object to become created and counterposed as a new object, this is closer to the domain of painting. He is effectively abandoning the realistic recording of objects, which could be called the representative quality of photography. This attempt at expanding a painterly quality within the process of photography is one of the main elements creating a distinction between his efforts and those of others. The disorder taking place between the characteristics of two genres, photography and painting, is an ironic form of play that allows the artist to obtain originality.
Kwon Doohyoun has continuously, consistently pursued the "ambiguity of existence" through blurred images. In this new project, he opts for a more fundamental questioning of meaning, approaching what we think of as "depth." Blurriness, a departure from the clear image, has thus far allowed for diverse meanings in his work, but that work has also contained an anxiety about being superficial and unclear, like the blurred images that seem to float within his pictures. His struggle to overcome this and contain his own clear voice in his work has assumed the form of play. His past efforts form the foundation for the "reformed sight" created by the wavering of light in this work. Can the artist's answer be found in individual perceptions connected with this "reformed sight"? For another form of play between the x and y variables...
»çÀÌ¿¡¼ÀÇ À¯Èñ - photography vs »çÁø(ÞÐòØ)
ÀÌÁ¤ÈÆ(¿¹¼úÇÐ/¼¿ï¹®ÈÀç´Ü)
ºÎµå·´°Ô Èçµé¸®´Â À̹ÌÁöÀÇ Ç³°æ°ú Àι°À» Ç¥ÇöÇØ ¿Â ±ÇµÎÇöÀº À̹ø ÀÛ¾÷¿¡¼ ¡®reformed sight¡¯ À» Ç¥Á¦·Î ÀÚ½ÅÀÇ ÀÛ¾÷¿¡ ¹Ý¹®À» ´øÁö¸ç »çÁøÀÇ º»·¡Àû Àǹ̿¡ ÃµÂøÇÑ µí ¡®ºû¡¯À» ÅëÇØ ±×·ÁÁø dz°æÀ» Á¦½ÃÇÑ´Ù. Èæ»öÁ¶ÀÇ ¹ÙÅÁÀ§¿¡ ¹«ÀÛÀ§(ÙííÂêÓ)·Î À¯¿µÇÏ´Â Èò»öÀÇ ¹àÀº ¼¶±¤ÀÌ »ý¼ºÇÑ À̹ÌÁö´Â ¿ì¸®°¡ °¡Áø ±â¾ïÀÇ Æ¯Á¤ÇüÅÂ¿Í À¯»ç¼º¿¡ ÀÇÇØ ´Ù¾çÇÑ Ç³°æÀ¸·Î ´Ù°¡¿Â´Ù. ÇÑ ÆøÀÇ ¼ö¹¬Èó·³ ±×·ÁÁø ÀÌ »çÁøÀÛ¾÷Àº ºûÀ» ±â·ÏÇÑ´Ù´Â ÀǹÌÀÇ photography º»·¡Àû ¼Ó¼º¿¡ Ãæ½ÇÇÏ´Ù. ¹Ý¸é¿¡ ±â·ÏµÈ À̹ÌÁö´Â ½ÇÁ¦Àû ´ë»óÀÇ »ç½ÇÀû ÀçÇöÀ̶ó´Â ÀǹÌÀÇ »çÁø(ÞÐòØ)¿¡´Â À§¹èµÇ´Â ´ë»ó°ú µ¿¶³¾îÁø À̹ÌÁö¸¦ ÅëÇØ ÀüÇô »õ·Î¿î Á¤º¸¸¦ ÀνÄÇÏ°Ô ÇÏ´Â ¸ð¼øÀû °ü°è¸¦ º¸¿© ÁØ´Ù. Áï, »çÁøÀ̶ó´Â Àǹ̿¡ ´ëÇÑ ´Ù¾çÇÑ ÇØ¼®ÀÇ °¡´É¼ºÀ» ¸ð»öÇÏ´Â À¯Èñ¿¡ ºüÁø´Ù.
ºûÀÇ ±â·ÏÀ¸·Î ȸ±Í(üÞÏý)¿Í »ç½ÇÀçÇöÀÇ ÀÏÅ» »çÀÌ¿¡¼
Photography´Â photo(ºû)À¸·Î graphy(±â·Ï)ÇÑ´Ù´Â ÀǹÌÀÌ´Ù. ÀÌ´Â ¾ö¹ÐÈ÷ ¸»ÇÏ¸é »çÁøÀÇ ¹°¸®, ÈÇÐ Ãø¸éÀÇ ¸ÅÄ¿´ÏÁòÀÌ´Ù. À̹ø ½ÅÀÛ¿¡¼ ÀÛ°¡ ±ÇµÎÇöÀÌ Á¦½ÃÇÏ´Â ÀÛ¾÷Àº ÀÌ·¯ÇÑ ¹°¸®, ÈÇÐÃø¸é¿¡¼ ºûÀÇ °Á¶¸¸ÀÌ ¾Æ´Ï´Ù. âÀÛµ¿±â Àü¹ÝÀ» ¡®ºû¡¯À̶ó´Â Àǹ̿¡ ºÎ¿©ÇÏ¸ç ºû°úÀÇ »çÅõ¶ó´Â »çÁøÀ̶ó´Â º»Áú¿¡ ÁýÂøÇϰí ÀÖ´Ù. ÁýÂøÀº ºí·¢¿¡ °¡±î¿î ¾îµÎ¿î ¹è°æÀ» ¹ÙÅÁü·Î »ý¼ºÇϸç ÇÏ¾á ¼¶±¤°ú °°Àº ºûÀÇ ¿òÁ÷ÀÓ¿¡ ÃÊÁ¡ÀÌ ´ê¾ÆÀÖ´Ù. ¾ÏÈæÀ» ¹è°æÀ¸·Î ¸¶Ä¡ ³×¿Â½ºÆ½À̳ª ¼ÕÀüµîÀÇ ºûÀ¸·Î À̹ÌÁö¸¦ ±×·Á³½ µí ½Åºñ·Î¿î dz°æÀÌ Ç¥¸é¿¡ ±â·ÏµÇ¾î ÀÖ´Ù.
Èçµé¸° ´ë»óµéÀÇ ºûÀÌ ±â·ÏµÈ ±×ÀÇ ÀÛ¾÷¿£ ½ÇÁ¦ ´ë»óÀÇ Á¤º¸¿Í ´ÜÀýµÈ »õ·Î¿î dz°æÀÌ ÆîÃÄÁø´Ù. ¹«ÀÛÀ§(ÙííÂêÓ)ÀûÀ¸·Î ±×·ÁÁø ºûÀÌ À§Ä¡ÇØ ÀÖÁö¸¸ ÀÌ·¯ÇÑ Èçµé¸° À̹ÌÁö¿¡¼ ºûÀº ¾î´À»õ ÆøÆ÷°¡ Àִ dz°æÀÌ µÇ°í, ¹Ù´Ù°¡ µÇ°í, ´ë³ª¹« ½£¿¡ ÀÌ´Â ¹Ù¶÷ÀÌ µÈ´Ù. ÀÌ·¯ÇÑ À̹ÌÁöÀÇ ¿¬°ü¼ºÀº °¡¸¸È÷ »ìÆìº¸¸é ±â·ÏµÈ ºûÀÌ ¿¬ÃâÇÏ´Â À̹ÌÁö¿Í ¿ì¸®°¡ ±â¾ïÇϰí ÀÖ´Â À̹ÌÁö¿Í À¯»ç¿¡¼ ¿À´Â ÀνÄÀÇ ¹®Á¦·Î ±ÍÂøµÇ¸ç, ÀÖ´Â ±×´ë·Î¸¦ ¿Å±ä´Ù´Â »çÁø(ÞÐòØ)À̶ó´Â Àǹ̿¡¼´Â ÀÏÅ»µÈ´Ù. ÇÑÆíÀ¸·Î´Â ¸Â°í, ÇÑÆíÀ¸·Ð ±×¸©µÈ ÀÌ·¯ÇÑ Ãæµ¹À» ´ã°í ÀÖ´Â Á¡ÀÌ ÀÛ°¡°¡ Ãß±¸Çß´ø °³³äÀ» ´õ¿í´õ °ß°íÈ÷ ÇÑ´Ù°í º¸¿© Áø´Ù.
ÀÛ°¡´Â ¡®³ª¿¡°Ô ¹«¾ùÀ» ÀçÇöÇ߳Ĵ °ÍÀº Àǹ̰¡ ¾ø´Ù. ÀÛ¾÷°á°ú·Î Á¦½ÃµÈ À̹ÌÁö°¡ °ü¶÷°´¿¡°Ô Á¦°¢°¢ ¾î¶»°Ô º¸¿© Áö°í, ÀÐÇôÁö´À³Ä°¡ ³ª¿¡°Õ ÀǹÌÀÎ °ÍÀÌ´Ù.¡¯ ¶ó°í ¸»ÇÑ´Ù. ¾ÖÃʺÎÅÍ ±ÇµÎÇöÀº »ç½Ç ÀçÇöÀÇ Á¤ÀǺ¸´Ù´Â ÀçÇöµÈ À̹ÌÁöÀÇ ÀνÄÀÌ ÁÖµÈ °ü½ÉÀ̾ú°í ÀÌ·¯ÇÑ ÀǹÌÀÇ Ãæµ¹À̳ª À̹ÌÁöÀÇ ºÒ¸íÈ®ÇÔÀ» ÅëÇØ ¾ß±âµÇ´Â Ãæµ¹°úÁ¤ ¿¡¼ »ý¼ºµÇ´Â Çö»óÀ» À¯ÈñÇÏ´Â °ÍÀÌ¶ó º¸¿© Áø´Ù.
»çÁø°ú ȸÈÀÇ »çÀÌ¿¡¼- À¯»ç¼ºÀÇ °æ°è¿Í µ¶Ã¢¼ºÀÇ Ãß±¸
»çÁøÀº Ä«¸Þ¶ó¸¦ ÅëÇØ ±â·ÏµÈ´Ù. ÀÌÈÄ ÇÁ¸°Æ®±îÁöÀÇ °úÁ¤¿¡¼ÀÇ Á¶ÀÛÀº ȸȿ¡ ºñÇØ Á¦ÇÑµÈ ¸ÅÄ¿´ÏÁòÀ» ÅëÇØ ÁøÇàµÈ´Ù. Á¦ÇÑµÈ ¸ÞÄ«´ÏÁòÀ» µû¸£±â ¶§¹®¿¡ À¯»çÇÑ À̹ÌÁöÀÇ ¹ü¶÷Àº »çÁøÀÌ °æ°èÇØ¾ß ÇÒ ºÎºÐÀÌ´Ù. ¹°·Ð À¯»çÀ̹ÌÁö¶ó ÇÏ´õ¶óµµ Á¢±ÙÀÇ °³³äÀÌ ¾î¶°ÇѰ¡°¡ Áß¿ä½Ã µÇÁö¸¸, âÀÛµÈ ÀÛ¾÷ÀÇ °á°ú°¡ Ÿ À̹ÌÁö¿Í À¯»çÇÏ´Ù¸é ¾î·µç °ü½É ¹ÛÀ¸·Î ¹Ð·Á³¯ ¼ö¹Û¿¡ ¾ø±â ¶§¹®ÀÌ´Ù. ƯÈ÷ ȸȿ¡ ºñÇØ âÀÛÀÇ °á°ú¹°À» Á¦ÀÛÇÏ´Â ½Ã°£ÀÌ ºñ±³ÇÒ ¼ö ¾øÀ» Á¤µµ·Î ¿ùµîÈ÷ ªÀº »çÁø¿¡¼ ºó¹øÈ÷ À¯»çÀ̹ÌÁö¸¦ º¸´Â °ÍÀº, ´ç¿¬ÇÑ °á°úÀÏÁöµµ ¸ð¸¥´Ù. ȸȿ¡ ºñÇØ âÀÛÀÚÀÇ °³ÀÔÀÌ Á¦ÇÑÀûÀÌ°í °£Á¢ÀûÀÏ ¼ö¹Û¿¡ ¾ø´Â Á¶°ÇÀÌ ³º´Â °á°úÀÌ´Ù.
ÀÛ°¡ ±ÇµÎÇöÀÇ »çÁøÀÛ¾÷µµ ÀÌ·¯ÇÑ ¿ì·Á¿¡¼ ÀÚÀ¯·Î¿ï ¼ö ¾ø´Ù. ÀÌÀüÀÇ ÀÛ¾÷¿¡¼ º¸¿© ÁØ Èçµé¸° À̹ÌÁöÀÇ ¿¹´Â tv±¤°í³ª ÀâÁö¿¡¼ »Ó¸¸ ¾Æ´Ï¶ó, ¿¹¼ú»çÁø°ú ȸȿ¡¼µµ ±× À¯»çÇÑ ¿¹¸¦ ºó¹øÈ÷ Á¢Çß°í ¾ÕÀ¸·Îµµ Á¢ÇÒ ¼ö ÀÖ´Ù. À̸¦ ÀǽÄÇÑ µí ÀÛ°¡´Â¡®´Ù¸¥ »ç¶÷ÀÌ ÀÌ·¯ÇÑ °³³äÀ» ÀÛ¾÷Çϱâ Àü¿¡ »¡¸® ÀÛ¾÷ÇØ¼ º¸¿©ÁÖÁö ¸øÇϸé, Ç¥ÀýÀÌ µÇ´Ï ¸¶À½ÀÌ ±ÞÇÒ ¼ö¹Û¿¡ ¾ø´Ù.¡¯¶ó¸ç ÀÌ ºÎºÐÀ» ±ØÈ÷ ¿ì·ÁÇϰí ÀÖ´Ù. ¿©±â¿¡¼ ÀÛ°¡´Â âÀÛÀڷμ ¼÷¸íÀÇ °úÁ¦¸¦ Ç®¾î¾ß ÇÑ´Ù. µ¶ÀÚ¼ºÀÇ È®º¸¿Í ±íÀÌÀÏ °ÍÀÌ´Ù.
ÀÌ·¯ÇÑ Ãø¸é¿¡¼ À̹ø ÀÛ¾÷¿¡¼ ÀÛ°¡´Â µ¶ÀÚ¼º°ú ±íÀÌ¿¡ ´ëÇØ ħÀáÇÑ °á°ú, ÀÌÀü ÀÛ¾÷ÀÇ Èçµé¸° À̹ÌÁöÀÇ Çü½ÄÀ» ¹ÙÅÁÀ¸·Î »õ·Î¿î °¡´É¼ºÀ» ȹµæÇß´Ù. ±â·ÏµÈ º»¿¬ÀÇ ´ë»ó°ú Àý´ÜµÈ »õ·Î¿î À̹ÌÁöÀÇ Ã¢ÃâÀ» ÅëÇØ °ü¶÷ÀÚ´Â »õ·Î¿î À̹ÌÁö¿Í ¿¬°èµÈ À¯»çÀÇ ¿¬»óÀ» ÅëÇØ ±× ´ë»óÀ» ÃßÃøÇÑ´Ù. ÀÌ ÃßÃøÀº ¹°·Ð »õ·Î¿î ³»·¯Æ¼ºêµµ ¼ö¹ÝµÈ´Ù. »çÁøÀÌ ±â·ÏµÈ ´ë»óÀ» ¶°³ª »õ·Î¿î ´ë»óÀ¸·Î âÀÛµÇ¾î ´ëÄ¡µÇ´Â °ÍÀº ȸÈÀÇ ¿µ¿ª¿¡ °¡±õ´Ù. »çÁøÀÇ ´ëÇ¥¼ºÀ̶ó ÇÒ ¼ö ÀÖ´Â »ç½ÇÀû ±â·ÏÀÇ Ç¥±âÀÎ ¼ÀÀÌ´Ù. »çÁøÀÇ ÇÁ·Î¼¼½º ¼Ó¿¡¼ ȸȼºÀ» È®´ëÇØ°¡´Â ÀÌ·¯ÇÑ ½Ãµµ°¡ ±×ÀÇ ÀÛ¾÷¿¡¼ Ÿ ÀÛ¾÷°úÀÇ Â÷À̸¦ ¸¸µå´Â Áß¿ä ¿ä¼ÒÀÌ´Ù. »çÁø°ú ȸȶó´Â µÎ À帣ÀÇ Æ¯¼º »çÀÌ¿¡¼ÀÇ ±³¶õÀÌ ÀÛ°¡¿¡°Ô´Â µ¶ÀÚ¼ºÀ» ȹµæÇÏ°Ô ÇÏ´Â ¾ÆÀÌ·¯´ÏÇÑ À¯ÈñÀÌ´Ù.
ºÎ´ÜÈ÷ Èçµé¸° À̹ÌÁö¸¦ ÅëÇØ ÀϰüµÇ°Ô ¡®Á¸ÀçÀÇ ¸ðÈ£¼º¡¯À» Ãß±¸ÇؿԴø ÀÛ°¡ ±ÇµÎÇö. ±×´Â À̹ø ½ÅÀÛÀ» ÅëÇØ º¸´Ù ±Ù¿øÀûÀÎ Àǹ̿¡ ´ëÇÑ ¹°À½À» ¼±ÅÃÇÏ¸é¼ ¡®±íÀÌ¡¯¶ó´Â °Í¿¡ ´ëÇØ Á¢±ÙÇϰí ÀÖ´Ù. ¸í·áÇÑ À̹ÌÁö¸¦ ¶°³ Èå·ÁÁüÀº ±×°£ ±×ÀÇ ÀÛ¾÷¿¡ ´Ù¾çÇÑ Àǹ̸¦ °¡´ÉÇÏ°Ô Çß´Ù. ÇÏÁö¸¸ ºÎÀ¯Çϵí Èå·ÁÁø À̹ÌÁöó·³ Ç¥ÇÇÀûÀÌ°í ¸í·áÇÏÁö ¸øÇÔ¿¡ ºÒ¾ÈÇÔÀ» ³»Æ÷Çϰí ÀÖ¾úÀ½ÀÌ »ç½ÇÀÌ´Ù. À̸¦ ±Øº¹Çϱâ À§ÇØ ¶Ñ·ÇÇÑ Àڱ⠸ñ¼Ò¸®¸¦ ´ã±âÀ§ÇØ ³ë·ÂÇÑ ±×ÀÇ »çÅõ°¡ °ð À¯ÈñÀÌ´Ù. °ú°ÅÀÇ ÀÛ¾÷À» Åä´ë»ï¾Æ ºûÀÇ Èçµé¸²ÀÌ ¸¸µé¾î³½ 'reformed sight'¿¡ °ü·ÃµÈ °³º°Àû ÀνÄÀÌ ÀÛ°¡¿¡°Õ ´äÀÌ µÇÁö ¾Ê°Ú´Â°¡? x ¿Í y¶ó´Â ¹ÌÁ¤°è¼ö »çÀÌ¿¡¼ ¶Ç ´Ù¸¥ À¯Èñ¸¦ À§ÇØ.
|